September 2007

Sunday

Monday

Tuesday

Wednesday

Thursday

Friday

Saturday

 

 

 

 

 

 

1

2 XIV Pentecost

 

Coffee 10 a.m.

Holy Eucharist 10:30

3

Morning Prayer

7:45 a.m.

4

Morning Prayer

7:45 a.m.

EFM 6:30 p.m.

AA 8 p.m.

5 Nativity of the Blessed Virgin Mary

Morning Prayer

7:45 a.m.

Bible Study, Noon

Holy Eucharist 6 p.m.

6

Morning Prayer

7:45 a.m.

AA Noon

NA 7 p.m.

7

 

AA 8 p.m.

8

9 XV Pentecost

 

Christian Ed 9:15 a.m.

Coffee 10 a.m.

Holy Eucharist 10:30

Lucheon 12:00

10

Morning Prayer

7:45 a.m.

11

Morning Prayer

7:45 a.m.

EFM 6:30 p.m.

AA 8 p.m.

12 Holy Cross Day

Morning Prayer

7:45 a.m.

Bible Study, Noon

Holy Eucharist 6 p.m.

13

Morning Prayer

7:45 a.m.

AA Noon

NA 7 p.m.

14

 

AA 8 p.m.

15

16 XVI Pentecost

 

Christian Ed 9:15 a.m.

Coffee 10 a.m.

Holy Eucharist 10:30

17

Morning Prayer

7:45 a.m.

 

Vestry 5:30 p.m.

18

Morning Prayer

7:45 a.m.

Project Homestead

8:30 a.m.

EFM 6:30 p.m.

 

19 St. Matthew

Morning Prayer

7:45 a.m.

Bible Study, Noon

Holy Eucharist 6 p.m.

20

Morning Prayer

7:45 a.m.

AA Noon

NA 7 p.m.

21

 

AA 8 p.m.

22

23 XVII Pentecost

 

Christian Ed 9:15 a.m.

Coffee 10 a.m.

Holy Eucharist 10:30

 

24

Morning Prayer

7:45 a.m.

 

25

Morning Prayer

7:45 a.m.

EFM 6:30 p.m.

AA 8 p.m.

26 St. Michael

Morning Prayer

7:45 a.m.

Bible Study, Noon

Holy Eucharist 6 p.m.

27

Morning Prayer

7:45 a.m.

AA Noon

NA 7 p.m.

28

 

AA 8 p.m.

29

 

 

 

 

 

 

 

 

 

 

 

 

 

The Word

Greetings in the Name of our Lord, Jesus Christ!

 

The Epistle lesson for our first service in September includes the memorable phrase, “Jesus Christ is the same yesterday and today and forever” (Heb. 13.8).  We do well to remind ourselves that God is in no wise “relative”.  When Jesus tells each of us “Follow me,” the Way He shows and is remains the same; His Truth is unchanged, and He invites us to the same Life everlasting.   If we ever feel that God is in some way different, this is because of change in ourselves.  When God seems distant or diminished, this is because of how we have kept Him out of our lives.  When His love is more manifest, it is because our hearts and minds have allowed Him to enter.  In other words, we are always “relative” to God, with the degree of relationship being defined by how we respond to His unchanging and boundless love.

How we respond to God’s love is defined both in how we can “Be still, then, and know that [God is] God” (Ps. 46.11) and in how we respond to His call to know Him, love Him, and serve Him in how we love each other, with “each other” being understood to include people within and without the congregation.  When Jesus says, “Follow me,” He wants us to do something, and that involves how we express His love to all persons.  No matter how different we may be from each other and from those around us, the differences between persons are of no account whatsoever when compared to the difference between the fallen state of any one of us and the perfection of God; “... the same yesterday and today and forever.”

What we are called to do in serving God is defined in our Baptismal Covenant (Book of Common Prayer 304–5), and includes service to those in need.  This congregation has been and remains generous in giving, and our parish remains one of the very few sources of aid and hope amidst hardship in the community.  Your gifts have allowed us to continue to help in feeding those without food, providing medicine to the sick, and clothing to those in need.  We are now going to have a Church Annex (the former Dobson House) available for use in service projects, are looking into ways this annex can be used to allow us to better reach out in the community.  Ideas being mooted include the provision of meeting space for community service and youth groups, a clothing bank, and an after-school tutoring center intended to address the high drop-out rate in the schools.  The Vestry will study these and other ideas in detail, and you are encouraged to offer your own ideas and input.

 In addition to the changes in the Church Annex, the public face of Incarnation will change with a building project designed to improve parking, access, and the playground area.  This will be a multi-phase project.  At the luncheon on 9 September, design drawings will be available for your review.

     September 9 marks the kick-off of a full Fall schedule, with Sunday School and Adult Education restarting.  In addition, this Fall sees us beginning an EfM (Education for Ministry) group on Tuesday nights, a monthly Monday night men’s fellowship dinner (beginning in October), and, of course, a full schedule of worship.  As we worship,  learn, and serve together; as we care for each other and those around us in need; let us keep ever in mind that in all we do we are to proclaim the Good News of God in Jesus Christ, who was and is, and is to come:  “...the same yesterday and today and forever.”  And let us in doing this continue to work in that abundance of Spirit in which we exclaim with St. Paul, “I can do all things in him who strengthens me” (Phil. 4.13).  Amen!

 

Yours in Christ Jesus,

 

 

Grace Notes

  The Church calendar begins September with the remembrance of Bl. David Pendelton Oakerhater, the first Native American canonized in the Episcopal Church.  Oakerhater was a Cheyenne warrior imprisoned following battle with the U.S. Army.  In prison, Oakerhater was educated in English and in the faith by an Army captain.  Following a long course of study, he was ordained a deacon in 1881, and became known as “God’s warrior” amongst the Cheyenne in Oklahoma, being instrumental in the founding and operating of schools and missions among his people.

September ends with the feast of St. Jerome (5th C.), who was responsible for the first complete translation of the Bible into Latin (the “Vulgate” or Biblia Sacra Vulgata), which was the standard biblical text in the West for over 1100 years.  The red letter Holy Days in September include:  (a) Holy Cross Day (14 September), which commemorates the finding in 335 of a relic of the cross on which Jesus died, on Mt. Calvary, during the excavation of the site supervised by the Dowager Empress Helena (Constantine’s mother).  On this day we recall that in the Cross is our sign of victory over death.  (b) 21 September marks the feast of St. Matthew the Evangelist, the tax collector who took up his own cross in following our Lord, and in authoring the Gospel which bears his name.  (c) 29 September is the Feast of St. Michael and All Angels (Michaelmas).  This day still marks the official opening of the Fall term in English courts and universities (and my own seminary), and recalls Michael the Archangel, named as the captain of the host of angels in Revelation 12.  In the East this feast is referred to as the Synaxis, referring to the meeting of all angels.  And speaking of the East, our Holy Cross Day (14 September) is 1 September of the calendar of the Eastern Church, and marks the beginning of the church year in that tradition, just as First Advent begins our church year in our tradition.  We can remember the ties between the East and our own tradition a week later on 21 September, when we recall St. Theodore of Tarsus ( a Syrian monk), the last Archbishop of Canterbury (d. 690) to have come from the Eastern tradition.

Our hymnody in September demonstrates the strength of our hymnal in including new and old, and musical sources from many traditions.  The old Bavarian folk tune Es flog kleins Waldvögelein (“There flew a small woods bird”) starts the month in hymn 616, Hail to the Lord’s Anointed.  Turning to Wales, we find hymn 594, God of grace and God of glory, sung to the famous Welsh tune Cwm Rhondda.  Cwm Rhondda  (kūm rōntha) means “Rhondda hymn” in Welsh, and is named after the chapel at Rhondda where it was composed.  The tune is used also for the hymn 690 (Guide me, O thou great Jehovah), which is the unofficial national anthem of Wales, sung at international football matches involving the Welsh side.

English music obtains for hymn 480, sung to the tune Kingsfold, a folk tune adapted by the twentieth century English composer Ralph Vaughan Williams, contrasted with the old German tune Munich, to which we sign the praise of Holy Scripture in hymn 632, O Christ, the Word Incarnate.  Despite all this variation in music, we must recall that hymns are selected for the words, not for the music.  The message of each hymn is what is more important than how beautiful the music may be, and matching message while providing for some variety is a challenge, because many of the hymns we would otherwise use are not available in the digital hymnal which we are using in the absence of an organist.  Keep your eyes and ears open for an organist candidate!

 

 

 

Yours in Christ Jesus,

 

DIOCESAN YOUTH EVENTS

 

Senior High DOY, for 9th – 12th graders, will be held at Camp Bratton-Green September 21-23.  Junior High DOY, for 6th – 8th graders, will be held at Camp Bratton-Green November 2-4.  These weekends will be full of faith, fun, getting messy, and just being yourself!  They are planned and led by the Division of Youth Council, made up of high school students and several adult advisors.  If you love camp in the summer, come love it in the fall!

 

New Beginnings, for 7th -9th graders, are special weekends for young teenagers to look at all the most important relationships in their lives – family, friends, and God.  There are lots of chances to play, sing, laugh, share, and get to know other folks who are asking some of the same questions you are about faith and life.  New Beginnings #14 will be held October 5-7 at St. Paul’s Episcopal Church in Meridian.

 

Happening weekends are full of faith and fun, as well as taking much deeper looks at being yourself and being a follower of Jesus Christ. Happening #66 will take place November 9-11 at St. Peter’s-by-the-Lake Episcopal Church in Brandon.  These weekends, for 10th – 12th graders, are led by high school students (with the help of adult advisors) who share their reflections on being a person of faith in the world.

 

 

 

                                           VESTRY HIGHLIGHTS

 

TREASURER’S REPORT:   $10,659.89 Operating Account, $$44,751.96 Capital Account.  The Capital Account balance reflects the payment of the cutting down of the pine tree.

 

WARDEN’S REPORT:  Bill Sugg, Junior Warden advised the Vestry he had a good quote on repairing and covering the stained glass windows over the altar.  The company is from north Alabama.

 

Betty Trulove gave the Vestry an up-date on construction at the Church Annex.  The walls, bathroom, and kitchen remodeling is taking place.  Chalkboard wallpaper will be in one of the rooms, it is writable and washable.  The color of the trim on the Church will be the color of the Church Annex.

 

Kristen Stevens of the 20/20 committee and Project Manager advised the Vestry the existing plans showing the paving, covered walkways, playground, fencing etc. will be available for view by the congregation Sep. 09.  We are awaiting bids on the project.

 

RECTOR’S REPORT:

 

Men’s Monday Fellowship night meeting once a month will be re-started in October. 

 

The Adult Education Sunday School is in need of a teacher.  Please see Karl if you are interested in teaching the class.

 

The Vestry discussed the use of the Church Annex in line with Outreach of the Church of the Incarnation.  Karl asked the Vestry to prayerfully and thoughtfully consider all options.  Multi-use facility with service programs, church and community, were suggested for the utilization of the Church Annex.

 

Vestry Highlights submitted by the Church Clerk,

 

Marion E. Kohut