September 2008

Sunday

Monday

Tuesday

Wednesday

Thursday

Friday

 

 

1

Morning Prayer 7:45 a.m.

2

Morning Prayer 7:45 a.m.

 

Education for Ministry

 6:30 p.m.

3

Morning Prayer 7:45 a.m.

 

Holy Eucharist 6 p.m.

The Martyrs of New Guinea (tr.)

4

 Morning Prayer 7:45 a.m.

 

AA Noon

NA 6:30 p.m.

5

 

AA 8 p.m.

6

7 XVII Pentecost

Ministry Sunday

 

Dedication/blessing of Trulove house; playground

9:30 a.m.

Holy Eucharist 10:30 a.m.

Parish luncheon 11:30

8

Morning Prayer 7:45 a.m.

 

Men’s Fellowship 6:30 p.m.

9

Morning Prayer 7:45 a.m.

 

Education for Ministry

 6:30 p.m.

10

Morning Prayer 7:45 a.m.

 

Holy Eucharist 6 p.m.

The Martyrs of Memphis (tr.)

 

11

Morning Prayer 7:45 a.m.

 

AA Noon

NA 6:30 p.m.

12

 

AA 8 p.m.

 

 

 

 

 

13

14  XVIII Pentecost

 

Christian Ed 9:30 a.m.

Choir Rehearsal 9:30 a.m.

Coffee 10 a.m.

Holy Eucharist 10:30 a.m.

Ushers’ meeting 12-12:15

15

Morning Prayer 7:45 a.m.

 

Vestry 5:30 p.m.

16

Morning Prayer 7:45 a.m.

 

Project Homestead

8:30 a.m.

 

Education for Ministry

 6:30 p.m.

17

Morning Prayer 7:45 a.m.

 

Holy Eucharist 6 p.m.

Holy Cross Day (tr.)

18

Morning Prayer 7:45 a.m.

 

AA Noon

 

Music Committee 5 p.m.

 

NA 6:30 p.m.

19

 

AA 8 p.m.

20

21  XIX Pentecost

 

Christian Ed 9:30 a.m.

Choir Rehearsal 9:30 a.m.

Coffee 10 a.m.

Holy Eucharist 10:30 a.m.

22

Morning Prayer 7:45 a.m.

23

Morning Prayer 7:45 a.m.

 

Education for Ministry

 6:30 p.m.

24

Morning Prayer 7:45 a.m.

 

Holy Eucharist 6 p.m.

St. Matthew the Evangelist (tr.)

25

Morning Prayer 7:45 a.m.

 

AA Noon

NA 6:30 p.m.

26

 

AA 8 p.m.

27

28  XX Pentecost

 

Christian Ed 9:30 a.m.

Choir Rehearsal 9:30 a.m.

Coffee 10 a.m.

Holy Eucharist 10:30 a.m.

29

Morning Prayer 7:45 a.m.

 

30

Morning Prayer 7:45 a.m.

 

Education for Ministry

6:30 p.m.

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

A WORD FROM THE RECTOR

 
 

 

 

 


Greetings in the Name of our Lord, Jesus Christ!

 

 Q:  Through whom does the Church carry out its mission?

A:   The Church carries out its mission through the ministry of all its members.

 

You may recall that in last month’s newsletter this question and answer from the prayer book Catechism appeared in the context of a discussion about how ministry involves much, much more than what clergy do.  This month we’ll get a chance to celebrate all the ways in which we, as the Church, live in mission and live into the words of the postcommunion prayer in the service of Holy Eucharist, that we go “... to do the work [God] has given us to do” (BCP 366).  Just as in the service of Holy Eucharist itself we pray that we may offer ourselves as a reasonable, holy, and living sacrifice to God (echoing Paul’s exhortation at Roman 12.1), in doing the work God has given us to do we are making an offering to God.  We are His hands to do His work; His ears to listen and voices to comfort.  We offer praise and worship in His Name.

On Sunday, 7 September, we will dedicate and bless the new playground, parking area, walkways, and the Trulove Parish House.  Not everything will be ready (for example, a plaque is on order), but we’ll protect this date as a kick-off for the new parish year.  We’ll gather at 9:45 (there will be no Sunday school or coffee hour), to dedicate and bless the new facilities (rain or shine).  For those of you who may worry that blessings can be “High Church,” the sprinkling of consecrated water with prayers over objects to be blessed is in fact part of the services included in The Book of Occasional Services issued by The Episcopal Church.  All prayers for this service will be included in a bulletin.

 Once we finish the dedication and blessing of the new facilities, we’ll proceed to the church nave, with the remainder of the service following an amended order (beginning at 10:30):

1)   The Liturgy of the Word will be abbreviated, with the Prayers of the People and the confession and absolution omitted.

2)   There will be no sermon offered.

a)   At the point in the service where we would normally find these elements, we will:

i)    Commission our Lay Eucharistic Ministers, Sunday School teachers, and the Verger [Vestry members are commissioned following the parish annual meeting.]

ii)   Offer prayers of thanksgiving for our Acolytes, Lectors, the choir, the altar guild, the E.C.W.,  the Care Committee, ushers and nursery staff.

3)   We then continue to the Holy Communion as in any other weekly celebration.

 

4)   Following the service, we’ll proceed to the fellowship hall for a parish luncheon.  At the luncheon a representative of each ministry in the church will briefly describe the work involved, and how you can get involved.

At the luncheon we will also honor those who have rendered faithful service from which they have now retired.

Please mark your calendars for 7 September at 9:45, and join in our celebration of the work

our Lord calls us to!

Hospital visits:  From time-to-time members of the parish are hospitalized.  We may recall that in years past it was common for the hospital to call a church, to inform the parish that a member had been admitted.  Indeed, it was common for the newspaper to list hospital patients.  However, in 1996 the Health Information Privacy Protection Act (HIPPA) became law.  A hospital cannot provide any information about a patient, or even acknowledge that someone is a patient, absent explicit permission for this being granted by the patient.  This means that it is not uncommon that the parish finds out that someone is in the hospital by secondary sources only, and sometimes after the fact.

If you are hospitalized you need to inform the parish if you desire pastoral care from clergy and fellow parishioners.  If your loved one is hospitalized, you need to inform the parish, if you have your loved one’s permission to do so.  If in visiting the hospital you find that a parishioner is a patient, ask their permission to inform the parish.

Remember, some people do not want the fact of their hospitalization publicized, so always ask if it is OK to inform the parish.  The same goes when someone is homebound due to a  health reason:  ask permission.  If you are homebound, don’t hesitate to call the church office.

 

Christian Education:  Two adult education options will be offered starting on 14 September.

§ The Kerygma: The Bible in Depth series meet from 9:15 until 10:00 in the Trulove Parish House.  The course will focus this Fall on the Old Testament.  I will facilitate this course.

§ An adult forum based on the books The Shack (a 2007 novel by William Young) and The Jesus Way (a 2007 book on Christian discipleship by Eugene Peterson) will be facilitated by Patricia Cantrell, in the choir room.

The materials for these courses are not inexpensive.  An offering of $20 to help defray costs will be welcome.

 

 Yours in Christ Jesus,

 

VESTRY HIGHLIGHTS

Treasurer’s Report:: There is a balance of $14,928.69 in the operating account, and $7428.00 in the capital account.

Organ:  The organ is beginning to fail, and options to repair it are not viable.  It will be necessary in 2009 to consider options to raise capital to replace the organ.

Lambeth Conference: The Bishop has reported back on the Lambeth Conference.  His remarks are available in hard copy at the parish office.

Ministry Fair:  (a) The 7 September dedication of the new parish facilities will include a ministry fair, in which the ministries offered by all in the parish will be celebrated. (b) The Trulove Parish House will be furnished with furniture donated by Jim Byrd.  A plaque commemorating the dedication of the house will be placed, although this is unlikely to be available by 7 September. (c) A security light will be installed at the playground/parking area intersection, to provide light at the back of the parish house and for the walkway leading from the parking area to the back of the fellowship hall.  The light will also illuminate the playground. 

 

Grace Notes

 

     

Music:  The Music Committee met for the first time on 20 August.  The next meeting for the committee will be on Thursday, 18 September, from 5 to 6:30 p.m.  Hymns in September include 376, Joyful, joyful, we adore thee sung to the “Ode to Joy” theme from Beethoven’s ninth symphony.  The words of the original ode (by Friedrich Schiller) sing to “joy” itself as a “source of light immortal”.  This is the sort of pagan reference common in popular culture (witness the “liturgical” character of the opening and closing ceremonies at the Beijing olympiad!), happily “translated” in the hymnal into praise for the true source of joy, “God of glory, Lord of love” (v. 1).  Of a different character but similar message is no. 400, All creatures of our God and King, a hymn of praise written by St. Francis of Assisi, in which “even you, most gentle death” is called to offer praise.

A hymn generally sung in Lent, no. 141, Wilt thou forgive that sin (words by John Donne, music by J. S. Bach) appears with the lessons for Proper 19, in which a message of forgiveness is found.  The following week the old favorite Praise, my soul, the King of heaven (410) is coupled with two other hymns with very “singable” tunes, Lord of all hopefulness, Lord of all joy (482) and O Jesus, I have promised (655).

The month closes out with Proper 21, in which the Name of Jesus is extolled.   The hymns which speak of this message are familiar:   All hail the power of Jesus’ Name! (450) and At the Name of Jesus 435), coupled with the less-familiar Lord Jesus think on me (641), this latter including words from the fourth century.

 

Holy Days:  Sunday school and adult education start for the new year on 14 September.  This date is Holy Cross Day on the calendar (transferred this year from a Sunday), and what a good day this is to refocus on spiritual growth!  Holy Cross Day commemorates the finding, in A.D. 335 of a relic of the Cross on which Jesus died on Mt. Calvary, during the excavation of the site supervised by the Dowager Empress Helena (Constantine’s mother).  On this day we recall that in the cross is our sign of victory over death.  14 September on our calendar is 1 September on the calendar of the Eastern Orthodox.  In the East, Holy Cross Day is the beginning of the Church year, just as in the West the First Sunday in Advent begins the Church year.  We can remember the ties between the East and our own tradition a week later on 21 September, when we recall St. Theodore of Tarsus (a Syrian monk d. 690), the last Archbishop of Canterbury  to have come from the Eastern tradition.

The Church calendar begins September with the remembrance of Bl. David Pendelton Oakerhater, the first Native American canonized in the Episcopal Church.  Oakerhater was a Cheyenne warrior imprisoned following battle with the U.S. Army.  In prison, Oakerhater was educated in English and in the faith by an Army captain.  Following a long course of study, he was ordained a deacon in 1881, and became known as “God’s warrior” amongst the Cheyenne in Oklahoma, being instrumental in the founding and operating of schools and missions among his people.

Finally, September ends with the feast of St. Jerome (5th C.), who was responsible for the first complete translation of the Bible into Latin (the “Vulgate” or Biblia Sacra Vulgata), which was the standard biblical text in the West for over 1100 years.  Additional notable dates include the feast of St. Matthew the Evangelist (21 September), the tax collector who took up his own cross in following our Lord, and in authoring the Gospel which bears his name, and the Feast of St. Michael and All Angels (29 September, “Michaelmas”).  This day still marks the official opening of the Fall term in English courts and universities (and my own seminary), and recalls Michael the Archangel, named as the captain of the host of angels in Revelation 12.  In the East this feast is referred to as the Synaxis, referring to the meeting of all angels.

On 9 September Constance and her companions are commemorated.  This company is recalled as “The Martyrs of Memphis,” for their sacrificial service in 1878, when they nursed (and became) victims of the yellow fever epidemic in Memphis.  Those responsible for medical care were principally religious from Memphis and Boston, including physicians ordained as priests.  The cathedral in Memphis served as the principal hospital for fever victims, and the beautiful high altar at the cathedral is a memorial to the nuns who there perished as nurses.  The grave of the martyr priests is inscribed, “ Greater Love Hath No Man”.