September 2009

Sunday

Monday

Tuesday

Wednesday

Thursday

Friday

Saturday

 

 

1

Morning Prayer 7:4 5 a.m.

 

Education for Ministry

 6:30 p.m.

 

AA 8 p.m.

 

2

Morning Prayer 7:45 a.m.

 

No Wednesday Eucharist

 

Choir Practice 7:00 p.m.

3

Morning Prayer 7:45 a.m.

 

AA Noon

 

NA 6:30 p.m.

 

4

Great Litany 7:4 5 a.m.

 

 

 

AA 8 p.m.

 

5

6   XIV Pentecost

 

Choir Rehearsal 9:45

Coffee 10:00

Holy Eucharist 10:30

7

Labor Day

Office Closed

8

Morning Prayer 7:4 5 a.m.

Ladies Dutch treat lunch

Noon, The Point

Education for Ministry

6:30 p.m.

 

AA 8 p.m.

 

9

Morning Prayer 7:45 a.m.

Holy Eucharist 6 p.m.

Martyrs of Memphis

Potluck supper

Adult Education

Choir Practice 7:00 p.m.

10

Morning Prayer 7:45 a.m.

 

AA Noon

 

NA 6:30 p.m.

 

11

Great Litany 7:4 5 a.m.

 

 

 

AA 8 p.m.

 

12

13  XV Pentecost

Christian Ed 9:15 a.m.

Choir Rehearsal 9:45

Coffee 10:00

Holy Eucharist 10:30

14

Men’s Fellowship 6:30 p.m.

Chandler little house

 

ECW 7 p.m.

15

Morning Prayer 7:4 5 a.m.

Project Homestead 8:30 a.m.

 

Education for Ministry

6:30 p.m.

AA 8 p.m.

 

16

Morning Prayer 7:45 a.m.

 

Holy Eucharist 6 p.m.

Holy Cross Day (tr.) 

Choir Practice 7:00 p.m.

17

Morning Prayer 7:45 a.m.

 

AA Noon

 

NA 6:30 p.m.

 

18

Great Litany 7:4 5 a.m.

 

 

 

AA 8 p.m.

 

19

20  XVI Pentecost

Christian Ed 9:45 a.m.

Choir Rehearsal 9:45

Coffee 10:00

Holy Eucharist 10:30

21

 

Vestry 5:30 p.m.

22

Morning Prayer 7:4 5 a.m.

 

Education for Ministry

6:30 p.m.

 

AA 8 p.m.

 

23

Morning Prayer 7:45 a.m.

 

Holy Eucharist 6 p.m.

 St. Matthew the Evangelist (tr.)  

Choir Practice 7:00 p.m.

24

Morning Prayer 7:45 a.m.

 

AA Noon

 

NA 6:30 p.m.

 

25

Great Litany 7:4 5 a.m.

 

 

 

AA 8 p.m.

 

26

27 VII Pentecost

Christian Ed 9:45 a.m.

Choir Rehearsal 9:45

Coffee 10:00

Holy Eucharist 10:30

28

29

Morning Prayer 7:4 5 a.m.

 

Education for Ministry

6:30 p.m.

 

AA 8 p.m.

 

30

Morning Prayer 7:45 a.m.

 

Holy Eucharist 6 p.m.

 St. Michael & All Angels (tr.)

Choir Practice 7:00 p.m.

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

A WORD FROM THE RECTOR

 
 

 

 

 


Greetings in the Name of our Lord, Jesus Christ!

  

 Since General Convention met and acted in July, you have heard me preach on a number of occasions about our need to stay focused in our faith.  I have tried to be direct in what I have had to say, but I have also been mindful of the pressing need that preaching must focus on what God has to say in His Word, not on what the opinion of the preacher might be.  Regardless of what I might think about anything in the Church or the world, my call as your pastor is to strive to keep this community of the faithful Christ-centered, not “issue oriented” and not agenda-driven.

September is a good month for us to look more closely at what being Christ-centered means, for in this month we celebrate the feast of local saints.  On 9 September Constance and her companions are commemorated.  This company is recalled as “The Martyrs of Memphis,” for their sacrificial service in 1878, when they nursed (and became) victims of the yellow fever epidemic in Memphis.  Those responsible for medical care were principally religious from Memphis and Boston, including physicians ordained as priests.  The cathedral in Memphis served as the main hospital for fever victims, and the beautiful high altar at the cathedral is a memorial to the nuns who there perished as nurses.  The grave of the martyr priests is inscribed, “Greater Love Hath No Man”.  Saints are not just ancient and distant.  Saints are around us today, and the example we see in Constance and her companions is that being Christ-centered means that the Cross is always a part of following our Lord; dying to self is always a part of new birth in new creation.  (And let’s not forget Holy Cross Day, 14 September.  See “Grace Notes,” below.)

The Martyrs of Memphis stand, indeed, as a good example of discernment to proper action, to how we are to act in following Jesus.  Our actions always have spiritual and moral dimensions, and in their moral dimensions they are never actions taken for ourselves only.  Indeed, we can best think of all moral decisions as necessarily involving three “C’s”:  Cross, Community, and new Creation.

 The Cross is central.  Jesus’ death on the Cross is the paradigm of faithfulness to God in this world.  We are to deny ourselves and take up our own cross to follow Jesus (Mark 8.34, from the Gospel lesson for 13 September; see also Matt. 10.38).  The cross we take up is not a burden; it is something we take up voluntarily.  (Jesus takes our burdens from us, Matt. 11.28.)  This cross is taken up in community.  We are to bear one another’s burdens (Gal. 6.2), the Church being a countercultural community which is the primary addressee of God’s imperatives.  Being a member of the people of God means that we participate in each other and in each other’s actions.  (See, e.g., Rom. 12.4; 1 Cor. 12.26.)  Finally, the Church embodies the power of the resurrection in the midst of a not-yet-redeemed world.  The whole of creation has been “groaning,” awaiting redemption (Rom. 8.22).  In Jesus Christ, creation is made new, and we are thus called into a new mode of being, a new way of living.  We are freed from whatever burdens of sin we have born, if we will but offer these burdens to our Lord.

You see how countercultural this all is?  Part of the disputes that have arisen from actions taken at General Convention relate to whether the Church sees itself as countercultural, and acts that way, or whether we seek to be “relevant” (and so to accommodate) to the world.  The world tells us that as long as we’re all “nice” everything is OK.  God’s Word tells us that no matter how good or nice we may be, we are still in need of salvation, and that salvation is through Jesus Christ alone.  There is no other name under heaven by which humanity may be saved (Acts 4.12).  Our faith is set forth in the Creed, and the Creed speaks of many things that are not of this world.  One of these things is new life.  We confess to “one baptism,” and in the liturgy of Baptism we pray that in the water of baptism we “... are buried with Christ in his death ... [to] ... share in his resurrection ... [and to be] ... reborn by the Holy Spirit ...” (BCP 306).  We are called not to worry over what others may or may not do, whether they be within or without the Church.  We are called to focus on following Jesus (our own cross), but we are called to this together (in community), seeking new life, new creation, by and in our Lord. 

Our focus in this parish will continue to be on what we are called to do in our faith, and how we are called to confess our faith.  I will be happy to share my opinion with you on any issue, but I will seek to avoid expressing any opinion in preaching.  We are living members of one Church, embodying the same “faith once delivered” of the Apostles.  This faith is a firm rock, and when our focus is on the love and knowledge and service of our Lord, we’ll not be shaken from this rock.

 

Yours in Christ Jesus,

 

                  

 

 

Christian Education:  Two adult education options will be offered starting on 13 September.

1.   The Sunday morning adult forum will meet from 9:15 to 10:00.  We’ll look at the Bible lessons to be used in the service that day. The format will follow the Bible study outlines that are posted weekly on our parish website.  In other words, we’ll examine the word and put it in context, discuss any subtleties in language, and then hold an open forum on how the message of the Scripture resonates in our lives today.  Put another way, we’ll examine:

a)  What the Scripture meant when it was written (and how it came to be written), and

b) What the Scripture means today.  How does it apply in our lives?  How are we guided in responding to issues in our lives by the message in the Word?

We will do this every week to allow for longitudinal progression in knowledge and discussion.  If you follow the progression of the lessons through the lectionary cycle, you will   start making connections between lessons, and between lessons and life, without falling into the danger of either (i) hearing the word but not making it as real as it must be in your life, or (ii) “proof texting”:  falling into the trap of saying “Here is what the Bible teaches” about any issue, and then just citing one text.

An adult forum based on the book The Cross of Christ (a classic by the Anglican opinion-leader James Stott) will be accompanied by a pot-luck supper, following the 6 p.m. service on the first Wednesday of each month.  This will kick-off on 9 September.  (We still have 2 copies of Eugene Peterson’s The Jesus Way and 3 copies of William Young’s The Shack, from last year.  Stop by the office if you want a copy.)  An offering of $20 to help defray costs will be welcome.

 

Attendance and Stewardship: 

Year to date 2009:  2273               Year to date 2008:  2099         Trend:  +8.3%

2009 pledges paid to date:                  65 % of an expected 66.

 

Grace Notes

 

  Music:  Many thanks are due to Sarah and the choir for making such a joyful noise!  Having an offertory anthem each week certainly adds to worship (as does the choir singing a capella at times).  To date anthems have been selected from sources which include With One Voice (a hymnal supplement of the Evangelical Lutheran Church in America) and an “open source” service.  We will also explore other contemporary music supplements, including Wonder, Love, and Praise and Lift Every Voice and Sing, from The Episcopal Church, and published anthems suitable for our choir.  Anthems in September include two from With One Voice.  The first is sung to the same tune as hymn 412 in The Hymnal 1982, with words reminding us of the joy of resurrection and new life.  The second, Oh Day of Peace is by Carl Daw, considered to be a giant on the contemporary liturgical music scene, and is sung to the tune “Jerusalem,” by the 20th century composer, Hubert Parry.  (See hymn 597.)  Jerusalem” is not the easiest tune, but it is (with words by William Blake) a sort of second “national anthem” in England. (I used to have to sing it daily in grammar school).  The Blake poem is a meditation on the Glastonbury legend, which holds that Jesus travelled to England as a young boy, accompanying his “uncle,” Joseph of Arimethea, to the English stanaries to buy tin ore.  There is no historical evidence to back this legend up, but to the extent it has allowed the people of England to claim a closer relationship to our Lord, it has done no harm.  The choir will not be singing Blake’s words, but in the anthem O Holy City will sing words bespeaking parallel sentiment, that the new Jersualem, as the heavenly city of the blessed, may be part of our vision.

Notable hymns in September include the Charles Wesley favorite (no. 657), Love divine, all loves excelling, the final line of which is the origin of the title for Wonder, Love and Praise.  On 13 September the hymns focus on the Cross, reminding us that there is no reconciliation, either in this world or with the next, unless the Cross is part of it.  Note, particularly, the direct parallel between the Gospel message on that day, and the words of humn 675, Take up your cross.  In taking up our cross, we seek to follow Jesus, and we are reminded of this pilgrimage in the famous words of St. Richard of Chichester, sung in hymn 654, Day by day:  “Day by day, dear Lord, of thee three things I pray:  to see thee more clearly, love thee more dearly, and follow thee more nearly, day by day.”

The month concludes with lessons referring to prophecy, and on 27 September we’ll sing hymn 359, God of the prophets, bless the prophets’ heirs.  This hymn is heard most often at ordinations, but just as the lesson that day from Numbers ch. 11 speaks of desire that all might speak for the Lord, so the hymn reminds us that when God is heard, “... righteousness ... shall all evil break”.  The tune to this hymn, “Toulon,” is taken from the 16th century Geneva Psalter, in which the emphasis is on understandibility (one note per syllable), a musical style reflected in the service music by William Merbecke, used in Rite I.

 

Holy Days:  Sunday school, E.Y.C., and adult education start for the new year on 13 September.  This date is one day before Holy Cross Day on the calendar, and what a good day this is to refocus on spiritual growth!  Holy Cross Day commemorates the finding in A.D. 335 of a relic of the cross on which Jesus died, on Mt. Calvary, during the excavation of the site supervised by the Dowager Empress Helena (Constantine’s mother).  On this day we recall that in the cross is our sign of victory over death.  14 September on our calendar is 1 September on the calendar of the Eastern Orthodox.  In the East, Holy Cross Day is the beginning of the Church year, just as in the West the First Sunday in Advent begins the Church year.  We can remember the ties between the East and our own tradition later in the week on 19 September, when we recall St. Theodore of Tarsus (a Syrian monk), the last Archbishop of Canterbury (d. 690) to have come from the Eastern tradition.

The Church calendar begins in September with the remembrance of Bl. David Pendelton Oakerhater, the first Native American canonized in the Episcopal Church.  Oakerhater was a Cheyenne warrior imprisoned following battle with the U.S. Army.  In prison, Oakerhater was educated in English and in the faith by an Army captain.  Following a long course of study, he was ordained a deacon in 1881, and became known as “God’s warrior” amongst the Cheyenne in Oklahoma, being instrumental in the founding and operating of schools and missions among his people.

  September ends with the feast of St. Jerome (5th C.), who was responsible for the first complete translation of the Bible into Latin (the “Vulgate” or Biblia Sacra Vulgata), which was the standard biblical text in the West for over 1100 years.  Additional notable dates include the feast of St. Matthew the Evangelist (21 September), the tax collector who took up his own cross in following our Lord, and in authoring the Gospel which bears his name, and the Feast of St. Michael and All Angels (29 September, “Michaelmas”).  This day still marks the official opening of the Fall term in English courts and universities (and my own seminary), and recalls Michael the Archangel, named as the captain of the host of angels in Revelation 12.  In the East this feast is referred to as the Synaxis, referring to the meeting of all angels.

 

 

 

Men’s Fellowship:  The Men’s Fellowship will meet on Monday, 14 September, at 6:30 p.m., at the little house at the  residence of Kyle and Susan Chandler (432 N. Eshman St.). Beverages and side dishes are provided for cost.  Bring your own steak or something else to grill.  Please confirm attendance by Friday, 11 September.

 

E.Y.C. (Episcopal Youth Community) Kick-off:  The E.Y.C. had a fun day of water sports on 29 August.  (Special thanks to Joe Stevens and Bill Sugg.)  E.Y.C. will meet each week from 9:15 to 10:00, on Sunday mornings.  Led by Alexandra Fowler, the group will focus on content on Sundays (with fun planned for other times).  Content will include specific matters of faith (e.g., where do we get the Creed?  why these words?), but will also focus very much on service.  Each quarter the E.Y.C. will undertake a local service project (e.g., Adopt-a-Family), with a bigger project planned annually (e.g., a mission trip).  On a triennial basis, a really big trip (such as an overseas pilgrimage) will be planned.

 

Vestry Highlights: 

There is a balance of $17,422.57 in the Operating Account; $14,383.91 in the Capital Account.

The crepe myrtle trees need trimming and the Vestry authorized Fr. Karl and the Grounds Committee to get a bid and proceed as needed later in the Fall.

The music program is making progress although we still need a tenor.  Fr. Karl suggested that we look into singing the Psalm.  A children’s music program will start this Fall with the goal of providing several special music performances during the year. Youth Sunday is scheduled for the first Sunday in Advent (Nov. 29).

 

Women’s Group:  The Women's Group was organized several months ago by Deborrah Wray and is intended to unite the women of Incarnation and of St. Paul Methodist in service and friendship. We meet in a member's home, enjoy a light supper, have a devotion and discuss how we can help the needy of our community.

Last month we assembled 33 activity kits for children who are hospital patients or children who accompany those needing emergency room service. The kits contain crayons, coloring books, sticker books, puzzles, small stuffed animals, and little game type items. Diann Powell and Amy Tabor delivered the kits and were told that the hospital had a small girl in with severe burns last week. She was given a doll and she clung to the doll for comfort. Hospital personnel feel these activity kits will help occupy restless emergency room children and comfort sick little ones. We will continue to provide these to the hospital as the need arises. Our next project will involve the needs of Safe Haven, a secure and safe home for women (and their children) escaping domestic violence. Because many times a woman leaves in a hurry without packing, there is a great need for toddler sized diapers, pull-ups, feminine hygiene products and other toiletries. Please bring your items to your church before Monday, September 14. Priscilla Ivy will make arrangements for someone from Safe Haven to pick up the donations.

All ladies are invited to our next meeting which will be on Monday, October 5, at 6 p.m. at the home of Dawn Richardson. Connie Williams will help with the light supper that evening. All donations to help with our projects are appreciated. Together we can all make a difference.