October 2008

Sunday

Monday

Tuesday

Wednesday

Thursday

Friday

 

 

 

 

1

Morning Prayer 7:45 a.m.

 

Holy Eucharist 6 p.m.

St. Remigius

2

Morning Prayer 7:45 a.m.

 

AA Noon

NA 6:30 p.m.

3

 

AA 8 p.m.

4

Blessing of the Animals

(Feast of St. Francis)

10:30 a.m.

(courtyard)

5  XXI Pentecost

 

Christian Ed 9:15 a.m.

Choir Rehearsal 9:30 a.m.

Coffee 10:00

Holy Eucharist 10:30

6

Morning Prayer 7:45 a.m.

 

Historical Preservation Society Noon

7

Morning Prayer 7:45 a.m.

 

Education for Ministry

6:30 p.m.

8

Morning Prayer 7:45 a.m.

 

Holy Eucharist 6 p.m.

Bl. Robert Crosseteste

9

Morning Prayer 7:45 a.m.

 

AA Noon

NA 6:30 p.m.

10

 

AA 8 p.m.

11

12  XXII Pentecost

 

Christian Ed 9:15 a.m.

Choir Rehearsal 9:30 a.m.

Coffee 10:00

Holy Eucharist 10:30

Stewardship Sunday luncheon, noon

13

Morning Prayer 7:45 a.m.

 

Men’s Fellowship 6:30 p.m.

 

 

Fr. Karl at Clergy Conference

14

Morning Prayer 7:45 a.m.

 

Education for Ministry

6:30 p.m.

 

Fr. Karl at Clergy Conference

15

Morning Prayer 7:45 a.m.

 

 No Holy Eucharist.

 

 

Fr. Karl at Clergy Conference

 

16

Morning Prayer 7:45 a.m.

AA Noon

Music Committee

NA 6:30 p.m.

 

Fr. Karl at Clergy Conference

 

17

 

AA 8 p.m.

18

19  XIII Pentecost

 

Christian Ed 9:15 a.m.

Choir Rehearsal 9:30 a.m.

Coffee 10:00

Holy Eucharist 10:30

20

Morning Prayer 7:45 a.m.

 

Vestry 5:30 p.m.

21

Morning Prayer 7:45 a.m.

Project Homestead

8:30 a.m.

 

Education for Ministry

6:30 p.m.

22

Morning Prayer 7:45 a.m.

 

Holy Eucharist 6 p.m.

St. James of Jerusalem (tr.)

23

Morning Prayer 7:45 a.m.

 

AA Noon

NA 6:30 p.m.

24

 

AA 8 p.m.

25

26  XIV Pentecost

 

Christian Ed 9:15 a.m.

Choir Rehearsal 9:30 a.m.

Coffee 10:00

Holy Eucharist 10:30

27

Morning Prayer 7:45 a.m.

28

Morning Prayer 7:45 a.m.

 

Education for Ministry

6:30 p.m.

29

Morning Prayer 7:45 a.m.

 

Holy Eucharist 6 p.m.

St.s. Simon & Jude (tr.)

30

Morning Prayer 7:45 a.m.

 

AA Noon

NA 6:30 p.m.

31

 

AA 8 p.m.

 

 

 

 

 

 

 

 

 

 

 

 

 

A WORD FROM THE RECTOR

 
 

 

 

 


Greetings in the Name of our Lord, Jesus Christ!

 

 The Gospel lessons for the month include the “Great Commandment” that we love God  with “... all your heart, and with all your soul, and with all your mind,' [and that we] ‘... love your neighbor as yourself'” (Matt. 22.37-39).  Despite our best intentions, and our claim to in fact love God with heart and soul and mind, we will always fall short absent God’s saving grace, but what we do to act on the love to which we are called determines whether or not we behave as genuine servants of God’s will. 

One thing we do in seeking to express our love of God is that we seek to have a relationship with Him.  We do this in participating in His Body and Blood in the Holy Eucharist.  We do this in gathering in His Name, knowing that He is in our midst.  And we pray.  In prayer we relate to God both as members of His Body and as individuals.  As a Church we pray using the words of The Book of Common Prayer, which can be in most cases be traced back directly to Scripture, and to the extent that they are not scriptural spring from the Tradition of the Church (how she has discerned the guidance of the Holy Spirit when she has gathered in council to affirm the teachings of individuals).  But how do we pray as individuals, when we are not engaged in “common” prayer (in prayer said together)?

The first thing to recognize is that in praying to God we are in dialogue; communication is two-way.  And this means that prayer is dangerous.  Dangerous?  Yes, dangerous to all the accumulated pride and assertiveness, the need for control and security, that make up a good part of what constitutes the self, the same self which Jesus calls us to deny, to lay aside that we may take up the cross to follow Him.

The second thing we can recognize about prayer is that when we do it regularly God changes us.  As we come closer to God in prayer we discover both that God is wholly Truth, Beauty, Being and Good, and that He is wholly “other”.  We discover the distance that separates us from God, a distance dictated by our own failings, for God always reaches out to us.  Prayer allows us to diminish the distance between ourselves and God; it means that we are open to receive God, that we recognize that we are under judgment but subject to mercy.

St. Paul enjoins us to “be constant in prayer” (Rom. 12.12), to “continue steadfastly in prayer” (Col. 4.2).  We can do this in words to which the Spirit leads us on our own (Eph. 6.18), in the words of the Daily Office of The Book of Common Prayer, in the silence of our hearts in which we listen for God.  We can also pray using an ancient practice in which we seek through prayer to keep our relationship with and dependence upon God always in our consciousness.  This practice is the so-called “Jesus Prayer,” a short prayer which arose amongst the Desert Fathers in Egypt in the fourth century.  The words of the Jesus Prayer are:  “Lord Jesus Christ, only Son of the living God, have mercy on me, a sinner.”  This prayer is repeated soto voce in all activities throughout our day.  In the prayer, as we address God, we remind ourselves who God is, who we are, and of how God reaches out to us in love.  When we remind ourselves of these fundamentals of our existence we change how we approach God, life and each other.  We bear the name of “Christian” in our hearts; we find that we do love the Lord with all our heart, and with all our soul, and with all our mind, and that we do love our neighbor as ourselves.

Be constant in prayer, however you pray. 

 

 

 Yours in Christ Jesus,

 

 

 

 

 

2008–2009 Stewardship Luncheon and Campaign:  The stewardship campaign will kick-off on Sunday, 12 October, with a parish luncheon following Holy Eucharist.  Once again, Dwight Dyess will chair the campaign.  The parish has responded generously to past stewardship and capital campaigns, and this generosity is evinced in the improvements to our physical plant which are now near completion, the fact that the parish has avoided any indebtedness for operating costs, and the extent of our outreach ministries.  Please make a point of attending the luncheon, at which we’ll provide a preview snapshot of 2009 budget assumptions and capital needs. 

 

A note about security:  Security is a real issue at the church.  In the past year we have had three incidents, including two attempted burglaries and one theft.  We have changed the locks and keys, but in each case no forced entry was effected.  This means that the malefactor has gotten in the church through an open door or with an unauthorized key.  This topic was discussed at the holy service after the latest incident, and yet in the two weeks hence doors have bee found unlocked at the church four times.  Security is everybody’s responsibility.  Please double check any door you use.  Don’t assume someone else will check security. 

 

 

 

VESTRY HIGHLIGHTS

 

 

Treasurer’s Report:  The Operating Account has a balance of $17,491.83;  $8,247.64 in the

Capital Account.  Pledges for both accounts are on track.  

 

Physical plant:  A light will be installed on the north entrance of the parking lot.  Assessment will be made after it is in to determine if another is needed and whether we should install directional lights on the Trulove House.  Front and back porch lights will be installed on the house.  The re-striping on the parking lot will be done soon.

 

 

 

 

 

 

Grace Notes

 

 

Music:  The month begins with the famous hymn Christ is made the sure foundation (no. 518), sung to the tune “Westminster Abbey” of Henry Purcell.  Purcell (d. 1695) was raised in the Church, as a chorister in the Chapel Royal in England.  We remember him well for this hymn, which is traditional for the beginning of October (1 October being the Feast of Dedication, in which the founding of a congregation is remembered if the actual date of founding is unclear or conflicts with a feast with priority on the calendar), but the tune was not actually used as a hymn setting until the words (7th C. Latin) were rendered in English by that prince of hymnodists, Bl. John Mason Neale.  No. 518 is the only hymn set to Purcell, but Purcell was a major composer of church anthems, including many set to selections from The Book of Common Prayer (e.g., Remember, Lord, not our offences [sic.] from the Burial Office), as well as notable settings of the Magnificat and Nunc dimittis.

Another prince of hymnodists if found, of course, in Charles Wesley.  We will sing his Christ, whose glory fills the skies on 12 October, set to the sixteenth century Bavarian melody “Ratisbon”.  The tune is metrically similar to no. 556, “Marion,” used with the words of Edward Hayes Plumptre (d. 1891), Rejoice, ye pure in heart.  Plumptre was a professor of theology at King’s College, London.  The same day we encounter an equally famous German melody, “Wie schön leuchtet” (Philip Nicolai, d. 1608), in hymn 496, How bright appears the Morning Star.  This hymn is often encountered in Advent but refers, actually, to the Second Coming, echoing the Morning Prayer canticle Benedictus Dominus Deus (“The Song of Zechariah” from Luke 1.68-79).  The “dayspring from on high” in the canticle is the Morning Star, Jesus.  Graves and churches are “oriented” (facing East), to face the direction from which the returning Lord will come.

Finally, we encounter another canticle, the Magnificat, paraphrased as hymn in no. 437, Tell out, my soul, the greatness of the Lord!  We’re more used to the tune setting used in 437, but the same words appear in no. 438, to the tune “Woodlands” of Walter Greatorex (d. 1949).  Both versions were published in the U.S. in the same year (1962), but the 437 tune is unknown outside the U.S., no. 438 being one of the most famous twentieth century hymns in the Anglican Communion.

 

Holy Days:  Three apostles are celebrated in October:  James of Jerusalem (the brother of our Lord) on the 23rd, and Simon and Jude on the 28th.  St. Luke the Evangelist is remembered on the 18th.  St. Luke  is both the patron of physicians and painters.  He himself was a physician (Col. 4.14), and tradition holds that he painted the first icon, of the Virgin Mary.

The month begins with feast of Remigius of Rheims.  Remigius was the apostle to the Germanic Franks in the sixth century.  The date is also observed, as noted above, as the Feast of Dedication.

The feast of St. Francis of Assisi is on 4 October, and we’ll celebrate a blessing of animals on that day (a Saturday).  Francis reminds us of the fact that all of God’s Creation is to be honored.  October includes the commemoration of many martyrs. William Tyndale (6 October) was executed in 1536 for the “heresy” of translating the Bible into English.  His dying words were, “Lord, open the eyes of the King of England!”  Ignatius of Antioch (d. 115) is remembered for his letters written to churches as he journey to his execution in Rome.  These letters are of such an authority that the early Church debated seriously whether they should be included in the Bible.