July 2009

Sunday

Monday

Tuesday

Wednesday

Thursday

Friday

 

 

 

 

1

Morning Prayer 7:45 a.m.

 

Holy Eucharist 6 p.m.

Sts. Peter & Paul (tr.)  

Choir Practice 7:00 p.m.

2

Morning Prayer 7:45 a.m.

 

AA Noon

 

NA 6:30 p.m.

 

3

Office Closed

 

 

AA 8 p.m.

 

 

5  V Pentecost

Choir Rehearsal 9:45

Coffee 10:00

Holy Eucharist 10:30

6

 

Office Closed

 

 

7

Morning Prayer 7:4 5 a.m.

 

 

 

AA 8 p.m.

 

8

Morning Prayer 7:45 a.m.

 

Holy Eucharist 6 p.m.

 Benedict of Nursia (tr.) 

Choir Practice 7:00 p.m.

9

Morning Prayer 7:45 a.m.

 

AA Noon

 

NA 6:30 p.m.

 

10

Morning Prayer 7:4 5 a.m.

 

 

 

AA 8 p.m.

 

 

12  VI Pentecost

Choir Rehearsal 9:45

Coffee 10:00

Holy Eucharist 10:30

13

Vacation Bible School

9 – 11:30

 

Men’s Fellowship 6:30 p.m.

14

Morning Prayer 7:4 5 a.m.

VBS 9 – 11:30

 

Ladies Dutch treat lunch

Noon, The Point

 

AA 8 p.m.

 

15

Morning Prayer 7:45 a.m.

VBS 9 – 11:30

 

Holy Eucharist 6 p.m.

William White (tr.)

Choir Practice 7:00 p.m.

16

Morning Prayer 7:45 a.m.

VBS 9 – 11:30

AA Noon

 

NA 6:30 p.m.

 

17

Morning Prayer 7:4 5 a.m.

VBS 9 – 11:30

 

 

AA 8 p.m.

 

 

19  VII Pentecost

Choir Rehearsal 9:45

Coffee 10:00

Holy Eucharist 10:30

Music Committee 1 p.m.

20

 

Vestry 5:30 p.m.

21

Morning Prayer 7:4 5 a.m.

 

Project Homestead 8:30 a.m.

 

 

AA 8 p.m.

 

22

Morning Prayer 7:45 a.m.

 

Holy Eucharist 6 p.m.

St. Mary Magdalene   

Choir Practice 7:00 p.m.

23

Morning Prayer 7:45 a.m.

 

AA Noon

 

NA 6:30 p.m.

 

24

Morning Prayer 7:4 5 a.m.

 

 

 

AA 8 p.m.

 

 

26 VIII Pentecost

Coffee 9:45

Coffee 10:00

Holy Eucharist 10:30

27

28

Morning Prayer 7:45 am

AA 8 pm

29

Morning Prayer 7:45 a.m.

 

Holy Eucharist 6 p.m.

 Mary & Martha of Bethany

Choir Practice 7:00 p.m.

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

A WORD FROM THE RECTOR

 
 

 

 

 


Greetings in the Name of our Lord, Jesus Christ!

 

   The 76th General Convention of The Episcopal Church meets from 8 through 17 July, in Anaheim, California.  G.C. meets every three years.  In the July 2008 edition of The Word I wrote about the decennial Lambeth Conference that met a year ago in England, amidst an atmosphere of controversy in the Anglican Communion.  An atmosphere of controversy still obtains, and I am therefore going to go back (in part) to what I wrote at this time last year:

 

There are elements within the Church at both ends of the theological spectrum on many issues.  Labels are being thrown between camps, labels like “revisionist,” “orthodox,” “fundamentalist,” etc.  The labels themselves bespeak of our need to remind ourselves always that, in St. Paul’s words, “There is one body and one Spirit, just as you were called to one hope that belongs to your call, one Lord, one faith, one baptism, one God and Father of us all, who is above all and through all and in all” (Eph. 4.3-6).  When we are tempted to use labels we also need to remind ourselves that, as written as early as the first century (in the letter of the martyr St. Ignatius of Antioch to the church at Magnesia) we are gathered as the Church when we are gathered with our bishop.  This means that regardless of what battle lines may be drawn in the wider Church, as clergy and people of this parish we are clergy and people of the Diocese, in communion with our bishop, and it is through this episcopacy that the marks of the Church as “one, holy, catholic and apostolic” are mediated.

The use of labels also is redolent of the possession of agendas.  Whatever change any party may seek in the Church and/or in the practice of the the faith, and whatever the merits of any agenda, it is important to “keep the main thing the main thing”:  We are called to be Christ-centered, not focused on any agenda or driven by any issue.  When we are Christ-centered we participate in one Body by one Spirit, and then our only “agenda” is to do the Lord’s will.

 To do the Lord’s will we have to listen more and speak less.  We need to be attentive.  In the stories of Abraham, Jacob, Moses, Samuel and Isaiah in the Old Testament, and Ananias in Acts 9, each time God calls, the response of His servant is “Here I am”.  This phrase “Here I am,” is one word in Hebrew, hineni, and it indicates readiness, alertness, attentiveness, receptivity, and responsiveness to instructions.  In other words, it indicates that the prophet or disciple is available to God because he is listening to God, and available to God’s will because when he hears it, his concern is to do it, not to debate it.  As a Church, as a diocese, as a parish, and as clergy and people, our call is to seek God’s will and to do it, and when we speak loudest in favor of our own position or agenda, when we claim a prophetic voice for ourselves, our own voice can prevent us from listening and hearing.

 

So let us each focus on listening first, then on hearing (internalizing the message), before we can claim to say how we are to live God’s will.  When we center our lives and worship on Jesus Christ, when we can say to our Lord “Here I am,” and in saying this make all of ourselves available to receive and do His will, then the words we use will not be labels but may in fact contain wisdom; wisdom that will allow us to live as “Christians”–as those centered on Christ–and to remember that our call in all times (good and bad) is to be faithful.

_______________________________________________________________________

 

 About the only thing that we can say with certainty about General Convention is that positions will be stated (and inflated by the press) and actions taken which are bound to upset people at various points on the theological spectrum.  But if you are tempted to get upset over something, ask yourself the question, “What is changed in my faith and how I live it by this statement or action?”  The answer is obvious:  nothing.  The faithful follower of Jesus; the one who denies self to acclaim Jesus as Lord, and to proclaim the Good News of salvation that Jesus is the Way, the Truth, and the Life, is not changed in his or her faith by the theological cavils and lapses in behavior in others.  Indeed, if words or actions are problematical they are also words or actions which call the faithful believer to action, that he or she might witness all the more to the Good News, to the “faith once delivered” to the apostles.  That will be our focus in the parish, to continue to preach and teach the Gospel, inviting all and welcoming all to join in worship and in spiritual transformation.

 

 

 

                Yours in Christ Jesus,

 

 

 

 

Vestry Highlights:

 

There is a balance of $14,457.23 in the Operating Account; $14,113.91 in the Capital Account.  The Rectory note has been retired, and the $650 assigned to the note will be paid monthly on the line of credit.

The Vestry approved the purchase, framing and installation of a ceramic/metallic white board to be used as a information center and pamphlet holder.  It will be located on the wall outside the office.

Vacation Bible School. is scheduled for July 13—17, to be held in our facilities with Immaculate Conception Catholic Church.  Children from St. Paul Methodist Church have been invited to participate.

The Vestry concluded its second quarter review of strategic initiatives.  The parish activities defines in the 2009 review (under Service, Worship, Education, Evangelism, Pastoral Care) will continue.  A Fall clothing drive will be added as a Service initiative. 

 

 

Grace Notes

 

   Holy Days:  The Church calendar prescribes an optional special observance for Independence Day.  An observance was first proposed in the draft Prayer Book of 1786, but General Convention in 1789 voted this down, based in large part on the intervention of Bishop William White (Pennsylvania), who argued such an observance to be inappropriate in a church in which the majority of clergy had been loyal to the British crown throughout the War of Independence.  The Fourth of July was not included in the church calendar until the 1928 Prayer Book.

On 11 July, Benedict of Nursia is remembered.  Benedict was a sixth century abbot who is considered to be the father of western monasticism.  The Benedictine Rule for monks and nuns is observed in all of the monastic orders of the Anglican tradition.  Bishop William White is remembered on 17 July, as the chief architect of the constitution of the Episcopal Church.  At the first general Convention of 1789, Bp. White was the first Presiding Bishop.

Other notable observances in July include those for prominent anti-slavery compaigners on 20 and 30 July, Mary Magdalene (22 July), St. James the Apostle (“James the Greater,” brother of John), and William Reed Huntington on 27 July.

William Reed Huntington was the sixth rector of Grace Church, New York City.  He worked tirelessly from the mid-nineteenth century until the eve of World War I to promote Christian unity, and was responsible (largely through his 1870 book The Church Idea) for promoting Anglicanism as a “middle way” around which Christians could come together.  Huntington was behind the calling of the first Lambeth Conference, and the drafting of the “Chicago-Lambeth Quadrilateral (pp. 876–878 in the Prayer Book) as a basis for Christian unity.  The four elements of the Quadrilateral are:

      (1) The Holy Scriptures of the Old and New Testaments as the revealed word of God;

      (2) The Nicene Creed as the sufficient statement of the Christian Faith;

      (3) The two Sacraments–Baptism and the Supper of the Lord–ministered with unfailing use of Christ’s words of insti            tution and of the elements ordained by Him; and

      (4) The Historic Episcopate, locally adapted in the methods of its administration to the varying needs of the nations                 and peoples called of God into the unity of His Church.

Each one of the saints we remember has much to teach us.  If you are interested in more information about the life and witness of these spiritual giants, a good source can be found in the hagiographies written by James Kiefer, which can be found at the Daily Office website maintained by the Mission of St. Clare, http://www.missionstclare.com/english.

 

Music:  The first Sunday of this month falls one day after Independence Day, and so a patriotic note obtains (recognizing that all true patriotism reflects that the greatness of this nation is a blessing of God).  Our first hymn is God of our fathers (no. 718).  This hymn was written specifically for the Centennial Celebration in 1876 (set to an adaptation of a Russian melody!), and adopted by General Convention in that year.  The spirit of Huntington’s The Church Idea was very much in the air, with The Episcopal Church being mooted as a unifying force in America (hence the building of an Episcopal cathedral in Washington, D.C. as the “National Cathedral”).

The “patriotic” theme continues with no. 608, Eternal Father, strong to save.  Why the quotation marks?  It’s because, while this hymn is associated very much with our Navy and Marine Corps (and the Royal Navy), it was written as a comfort to a student of the author (William Whiting) who was about to sail to America.  The tune to this hymn, “Melita,” references the shipwreck described at Acts 28.1.

An “old chesnut” beloved by most is sung on 19 July, this being no. 525, The Church’s one foundation.  The music is by Samuel Sebastian Wesley, from the musical side of the famous preaching family.  The author (Samuel John Stone) stated that he was moved to write the hymn by his “... admiration for the noble defence [sic] of the Catholic faith by Bishop Gray ...,” referring to the a dispute then raging over the authority of Scripture.  This dispute came to a head in 1863 in the “Colenso Affair,” in which the bishop of Natal was deposed, only to be reinstated by the Privy Council.

The Wesley family (the famous Charles) contributes the words to no. 493, O for a thousand tongues to sing (sung to an old German tune), complimented the following week by the equally famous Isaac Watts’ I sing the almighty power of God (no. 398).  Wesley, Watts and John Mason Neale are the three contributors to our hymnal who have given us the most hymns, and all wrote at times when there was no “hymnal” per se.  The idea to collect religious songs into books for use in worship is a mid-nineteenth century phenomenon accelerated most by the work of Neale.

 

 

 

Men’s Fellowship:  The Men’s Fellowship will meet on Monday, 13 July, at 6:30 p.m., at the Rectory. Beverages and side dishes are provided for cost.  Bring your own steak, or something else to grill.  Please confirm attendance by Friday, 10 July.

 

E.Y.C. (Episcopal Youth Community) Kick-off:  On Sunday, 23 August, Alexandra Fowler will join us as Youth Minister.  In recognition of the kick-off of our youth program, we are exploring a trip for the weekend of 29 and 30 August (a week before Labor Day) to the Passion Play in Eureka Springs, Arkansas, to include a canoeing/camping trip down the Buffalo River.  This will be possible if enough young people are interested and are willing to raise funds to help defray costs.  Discuss this in your families, and if there is sufficient interest, let’s discuss fund-raising ideas.  More details on the Passion Play can be found at www.greatpassionplay.com/, and on the Buffalo River at www.buffaloriver.com/ and at www.buffalonationalriver.com.

 

Attendance:  We are going to track attendance in the monthly newsletter, as one indicator of parish health.  In observing numerical trends, however, it is necessary to look a little deeper.  How many families are worshipping together?  When all members of a family worship together this is one of the best indicators of spiritual health.

Year to date 2009:  1711               Year to date 2008:  1431         Trend:  +19.6%

 

Fall Initiatives:  You will hear more about these matters before September, but be aware that program changes are planned for the Fall:

  § Adult Education:  Every Sunday at 9:15 a.m. we’ll gather in the Fellowship Hall to discuss the lessons which will be used in the service of Holy Eucharist that day.  This will be an opportunity for informal fellowship and inquiry, as we follow the Lectionary on a systematic basis using a format similar to that found in the Bible study summaries now posted on the website, while also relating the lessons to issues current in the world and in our lives.

§ First Wednesday:  The first Wednesday of each month we’ll continue to have Holy Eucharist with a healing service (at 6 p.m.), but after the service we’ll have a pot-luck supper in the Fellowship Hall which will include informal discussion of The Cross of Christ by John R. Stott.

 

        Medical Mission to Honduras:  Applications are available in the office to join the 2010 Diocesan medical

mission to Honduras (13—20 February).  Medical/nursing/dental/allied health training is not necessary,  (support

staff are welcome).  This annual mission provides critically needed primary care.  Cost is $1,200 per person, sub-

ject to parish support.