A WORD FROM THE RECTOR

 
 

 

 

 


Greetings in the Name of our Lord, Jesus Christ!

 

 Our Lord died for us and lives for us.  In Eastertide the office of Morning Prayer changes.  At the Invitatory and Psalter, instead of using the Venite (from Psalm 95) or Jubilate (Psalm 100) to begin our prayer, we pray the Pascha nostrum (“Christ our Passover,” found at BCP 46 and 83).  This ancient prayer is comprised of verses from 1 Cor. 5, Romans 6, and 1 Cor. 15, and in praying this we recite our faith that our Lord has been sacrificed for us, that Jesus lives now and we live in Him, and that we shall all be made alive unto life everlasting through the redemption effected by Jesus Christ.  This prayer is, in effect, a creedal statement, something that we proclaim, and this spirit of proclamation echoes what happens in the Lectionary for the season.

In our three year cycle of eucharistic lessons, our Sunday Gospel lessons come from Matthew (Year A, our current year), Mark (Year B), and Luke (Year C), but each year in Lent and Eastertide we hear from John.  In Eastertide we also replace our Old Testament reading with a lesson from Acts.  Our lessons from Acts focus on three sermons:  (1) Peter to the crowd in Jerusalem, proclaiming salvation through Christ (Acts 2); (2) Stephen in Jerusalem, proclaiming the fulfillment of God’s plan of salvation in Christ (Acts 7); and (3) Paul in Athens, proclaiming that God draws believers to Him (Acts 17).  And what happens at the end of this season?  Pentecost!  The Spirit is given to the Church.

 Paralleling these sermons from Acts, the Gospel lessons tell of Jesus instructing His disciples how all Scripture pointed to His fulfillment of God’s plan (Luke 24); of His breathing the Spirit upon His disciples (John 20); of how He calls believers, and we recognize His call (John 10); and the promise of the Holy Spirit (John 14).  And then comes Pentecost!

Do you notice a pattern here?  God reveals Himself and His will for us in His holy Word, and we do well to pay attention not just to the lessons we hear on a given Sunday, but to the trajectory of these lessons.  (This is in itself a good reason for faithfulness in attendance on Sunday worship.)  When we pay attention to trajectory and pattern we not only notice but receive direction.  The fact that we are going somewhere becomes more evident. The overall trajectory in Acts (following the pattern set at Acts 1.8) is that nothing can stop the Gospel, which spreads from Jerusalem and Judea (Peter and Stephen) into Samaria (Philip, in Acts 8), to the “end of the earth” (under Paul ).  The trajectory in our Gospel lessons is that our salvation is part of God’s plan, and He sends us His Spirit to guide us in this plan.  So what can we be afraid of?  Nothing can stop the Gospel.  Nothing stops God’s will for us.  As phrased by St. Paul, “For I am sure that neither death, nor life, nor angels, nor principalities, nor things present, nor things to come, nor powers, nor height, nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord” (Rom. 8.38-39).  To Him be blessing and honor and glory and might for ever and ever!  Amen!

 

And so you ask, “How can I better follow the pattern of God’s message when those times arise when I can’t join in Sunday worship at the church, or when I want to go deeper than I can on a given Sunday?”  You can, of course, reflect on God’s word and pray on your own.  The lessons for each day can be found using the “Online Lectionary” link on our parish website, www.incarnationwestpoint.org, and if you don’t have computer access the parish can provide portable lectionary materials such as that found in the Forward Day by Day pamphlets.  The website also contains a Bible Study summary for all Sunday lessons, posted the week before the lessons are used in worship, the sermon for the prior Sunday, and educational materials found in a new folder “Christian Education”.

Explore the website.  You’ll find the hymns for the coming month, useful study links, the newsletter, photos of parish activities, and in the Christian Education folder you’ll find materials that focus, e.g., on Scripture (a study guide for the Old Testament, with one for the New Testament to follow this month), Reason (the history and use of The Book of Common Prayer; Anglican theological method, an instructed eucharist) and Tradition (the history and exposition of the Creed).  All materials are available in hard copy.  Do go deeper, and consider how you can grow in faith through study, in Christian Education on Sunday or on your own, or in a small group.  (You can also use the website in evangelism, referring friends who may have questions about The Church.)  Just as Scripture has a trajectory, so let each of us have a trajectory of growth in faith (and in evangelism), as we continue to grow together in the Body of Christ

 

            Yours in Christ Jesus,

 

 

 

 

 

March Vestry Highlights

 

After discussion of the Discernment Committee report the vestry voted to nominate Patricia Cantrell as a candidate for Postulancy to the Diaconate and authorized nomination to the Bishop to be sent from our Parish.

The spring clean-up date was set for Saturday, April 19, at 9 a.m.

Fr. Karl and Fr. Jeff Reich will be alternation weeks starting June 12, directing the Bishop’s Mission Corp this summer at Bratton-Green.

Delegates to 2009 Council are Patricia Cantrell, and Diann and Ron Powell.  Bert and Sharon Falkner, and Rufus Ward are alternates.

 

Grace Notes

 

 Holy Days:  This year the Feast of St. Joseph (19 March) and the Annunciation (25 March) both fell in Holy Week.  They are thus transferred to the first available days after Easter Week, 31 March and 1 April, but in our case (since we celebrate eucharist on Wednesday), Annunciation will be celebrated on 2 April (thus “bumping” the founder of my own seminary, Bl. James Lloyd Breck).  On 9 April we commemorate Dietrich Bonhoeffer, the great Christian witness and martyr against fascism, executed by special order of Heinrich Himmler on the same day Adolf Hitler committed suicide; his death thus providing an additional witness for our Lord against evil.  Other notable feasts include Alphege, the only Archbishop of Canterbury to be remembered as a martyr (19 April, d. 1012), St. George (23 April, patron of England and of cavalrymen), and St. Mark the Evangelist (25 April).  The existence of an actual George, a fourth century cavalry officer in the Roman army who died for his faith, is well-attested, even if his fight with a dragon is the stuff of legend.  Of note, therefore, is that all the special feasts in April are those of martyrs, by which we may call to mind in Eastertide the greatest martyrdom of all, and that by this Blood are we saved.

 

Music:  Music in Eastertide focuses on the Good News of Easter, that we are saved in Jesus Christ.  The hymns remind us of this Good News, following themes found not only in the Gospel readings but also in Acts, lessons from which serve as the first lesson in our celebrations of Holy Eucharist, in the place where we would normally find a lesson from the Old Testament.  This substitution reinforces the message that the covenant made between the Lord and the Jews has in Christ been extended to all peoples.  The Old Testament has become the New Testament to all.  In this light, we acknowledge the lordship of Jesus in hymn 435, At the Name of Jesus every knee shall bow, a nineteenth century hymn which paraphrases in part the great Christological hymn found at Phil. 2.5-11.  The office of Jesus as our Mediator is recited in no. 447, The Christ who died but rose again, a twentieth century hymn paraphrasing Romans 8.34-39.  This hymn is set to the melody “St. Magnus,” which first appeared in 1707, in The Divine Companion, one of the first unofficial hymnals that were a feature of revival in England.  The melody is itself derived from an English drinking song.

Most of our hymnody in Eastertide is familiar.  One familiar hymn which is of great contrast musically to the nineteenth century harmonies which dominate is no. 1, Father, we praise thee.  The melody, “Christe sanctorum,” is from the seventeenth century Antiphoner, a collection of hymns made in the German Reformation.  This melody is itself derived from a plainsong “trope”.  A trope is a feature in chant in which the cantor extends one syllable over many notes, as part of a rising or falling phrase.  A familiar (and short) trope from our normal service is the “Alleluia” sung at the fraction, in settings such as those found at S152 and S154 in The Hymnal.  In singing a trope we are following an ancient monastic innovation which was originally intended to avoid the monotony of unchanging chant (known sometimes as “death by plainsong”!)

 

 

 

Church Pictorial Directory

 

Olan Mills will be at Incarnation Monday, April 21, from 3 until 9:30 p.m. to take photographs for our Church Directory.  If you have not yet signed up, please do so.  Each family photographed will receive a free 8x10 photograph and Church Pictorial Directory.  We also need  pictures of church activities for the directory.  Please look through your photos and bring any we may use to the office.  For more information see Debbie.